Viridiana

1962 "We've got nothing to hide..."
8.1| 1h30m| en
Details

Viridiana is preparing to start her life as a nun when she is sent, somewhat unwillingly, to visit her aging uncle, Don Jaime. He supports her; but the two have met only once. Jaime thinks Viridiana resembles his dead wife. Viridiana has secretly despised this man all her life and finds her worst fears proven when Jaime grows determined to seduce his pure niece. Viridiana becomes undone as her uncle upends the plans she had made to join the convent.

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Unión Industrial Cinematográfica

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Reviews

Beanbioca As Good As It Gets
StyleSk8r At first rather annoying in its heavy emphasis on reenactments, this movie ultimately proves fascinating, simply because the complicated, highly dramatic tale it tells still almost defies belief.
Nayan Gough A great movie, one of the best of this year. There was a bit of confusion at one point in the plot, but nothing serious.
Verity Robins Great movie. Not sure what people expected but I found it highly entertaining.
Kirpianuscus the clash between different worlds. and the try to have a common language. a critic against Church. and the special beauty of Silvia Pinal. love. and obsessions. fear and the need to self definition. nothing new at the first sigh from Bunuel. but Viridiana is a return to the origins. so Spanish than it becomes universal. bitter and harsh tender. a masterpiece because it is more the film of nuances than the result of a story. a delicate embroidery of lost beauty and about the shadows as cage of idealism. and for that Viridiana remains seductive - for the grace to present an ugly universe in each of its levels. and to propose a sort of cold view about the ordinary choices of innocence.
roddekker And, I ask you - How serious would you honestly think a woman (living at a convent) was about being a nun (and humbling herself before her god) who daily made sure that she was always totally dolled-up in full make-up? Well - I'd say that unless her god fully approved of his female devotees looking like high-fashion Jezebels, then this woman was not in the least bit sincere about following her religious vocation.And, this was, indeed, the very type of woman who I found in the dubious title-character named Viridiana.If you ask me - I think that (considering this movie was made in 1961) hack-director Luis Bunuel knew full-well that his "sneering-at-Catholicism" movie would, indeed, create religious controversy and inevitably be banned in Spain (his homeland).I believe Bunuel knew that regardless of how badly-conceived his movie was, this sort of negative publicity would be great advertising for his pathetic, little movie and, of course, entice all sorts of people to want to see it even more (even though it was/is nothing but a total bore, for the most part).
tomgillespie2002 After 25 years away from Franco-dictated Spain, Luis Bunuel went back to make Viridiana. The film focuses on a nun called Viridiana, who is informed by her mother superior that her uncle, Don Jaime (Bunuel regular Fernando Rey), is dying and wishes for her to visit him. Whilst he has supported her for many years, she is suspicious of him, and had not seen him for many years. Don Jaime occupies a huge mansion with tracts of land, but has been lonely since his wife died on their wedding night. His only companion is his servant, Romona (Moargerita Lozano) and her daughter Rita (Teresa Rabal). On arrival, Don Jaime sees that Viridiana looks remarkably similar to his dead wife, and proclaims his love for her. When she refuses and leaves, Don Jaime commits suicide. Viridiana is left grief-stricken, and guilty emotions weigh her down. She decides to use the grounds to help 13 beggars.Whilst not as intrinsically "surreal" as many of Bunuel's more well known films (Belle de Jour (1967) and The Discreet Charm of the Bourgeoisie (1972)), but his black sense of humour is in tack, along with his own brand of irony. After Jaime's death, his son Jorge (Francisco Rabal) arrives at the house. In one scene, Jorge sees a peasant dragging a dog that is tied to his cart. Jorge offers to buy the dog in an effort to save it. Bunuel then appears to mock the entire process of selflessness. Once the transaction is complete (and unseen by Jorge), another dog is seen tied to a cart travelling in the opposite direction.Whilst Bunuel was permitted to make a film in his native Spain, no sooner had it been released, than the Spanish government banned it on the grounds of blasphemy and obscenity. The Vatican also denounced the film and called for its suppression. It's difficult to see exactly why this was, although there are some themes and representations that may have been contentious. Towards the end of the film, the vagrants that Viridiana has put up, decide to infiltrate the main house whilst the owners are away. In this debauched scene, the 13 beggars, sit around the dinner table, recreating the famous Last Supper painting by Leonardo da Vinci - a blind beggar is in the place of Jesus.With stunning black and white cinematography by Jose F. Aguayo, each shot is entrenched with beauty and meaning. Whilst not his best film, Bunuel creates a strange drama of basic human desires, and the difficulty in controlling the baser ones. This could also be another possible reason for it's condemnation by the church. For, even with faith, these characters have trouble in controlling themselves, and even Viridiana is implicitly brought into this "life of sin".www.the-wrath-of-blog.blogspot.com
Murtaza Ali Regardless of the inhibitions that it may engender, it's always a matter of great cachet and honor to review the work of a virtuoso like Luis Buñuel. Calling Buñuel merely a movie-maker would not only be an understatement but also an invidious remark. Buñuel was a pioneer in every sense of the word and his works avant garde and highly influential. He is regarded as the father of surrealism in cinema and his predilection for the morbid and the obscure had earned him the tag of a 'fetishist'. Buñuel's directorial debut, Un Chien Andalou, a prototypical work on Surrealism, is a living example of Buñuel's vision and imaginative genius as a movie-maker and more importantly as a student of cinema. Buñuel was averse to explaining or promoting his work and ironically his surrealist works are so personal, distinctive and elaborative in style and manner that no one but Buñuel was worthy of judging or explaining them. Fortunately for me the first Buñuel movie that I have ventured to review does not deal with surrealism. Viridinia is a story of a young nun whose inexorable resolve for redemption ironically takes her to the brink of moral corruption. Viridinia revolves around bourgeois (middle class) modus vivendi and deals with controversial themes of gluttony, blasphemy and adultery which have been an integral part of Buñuelesque oeuvre. Buñuel was a staunch maverick and fittingly his iconoclastic works relentlessly flouted the bourgeois morals and the very root cause of bourgeoisie plight - the conservatism and hypocrisy camouflaged in the preaching of Catholicism and Christianity. Viridiana not only stands equal to the task of mocking organized religion and hypocrisies associated with it but just like other Buñuel works also manages to bring in a humanistic element with a somber yet sensual touch. The questions that Buñuel manages to pose through Viridiana are so straight and naked that even a saint of divine proportions, or a champion of human rights will not only look askance in want of candor but will also be forced to squeal in ghastly terror while trying to answer them. Such was the impact of Viridiana on the The Roman Catholic Church that the Vatican's official newspaper published an article calling Viridiana an insult to Catholicism and Christianity. The movie was banned in Spain and all its prints were destroyed as per the orders of the Spanish autocrat, Francisco Franco. These exaggerated responses were clearly not responsive of the subject material that Viridiana showcased but were the mere consequences of the questions it posed and the answers that it demanded.Viridiana is a young nun on the verge of taking her final vows. She is asked by her Mother Superior to pay a visit to her estranged uncle, Don Jaime, who has repeatedly expressed his keenness to meet Viridiana. She remembers that her uncle was never there for her whenever she had needed his support. Despite the absence of an emotional urge, she decides to pay him a visit simply out of courtesy. Don Jamie is a recluse rotting in the abject solitude of widowhood, which is making him more vulnerable and desperate with each passing day. Upon meeting his nubile niece, he notices a striking resemblance to his deceased wife. This ray of hope reinvigorates a new sense of purpose in his life as he decides to put forth a marriage proposal in front of Viridiana. He implores her to wear his wife's wedding dress which she reluctantly obliges. When his maid, Ramona informs Viridiana of his intent to marry her, she is appalled, and Don Jaime appears to have dropped the idea. However, Ramona secretly drugs Viridiana drink and Don Jamie carries the unconscious Viridiana to her room with the intention of raping her, but falls short of doing the ignominious. The next morning, he bluffs that he has made her his, and hence she is no longer pure enough to return to the convent. Seeing her undeterred, he concedes the truth, but fails in convincing her fully. Viridiana immediately leaves for the convent but at the bus stop the authorities reveal her that Don Jamie has committed suicide and has left his entire property to her and his illegitimate son, Jorge. Deeply disturbed, Viridiana decides not to return to the convent. Instead, as an act of penance, she brings home an assemblage of beggars and devotes herself to the moral education and feeding of this underprivileged lot. The things become a bit more complicated on the arrival of Jorge who shows a strong inclination for Viridiana. What ensues is a series of amazingly bizarre yet poetic sequences which can best be cherished through viewing rather than description. The penultimate scene depicts the beggars posing for a photo sans camera around the table in which they seem to collectively resemble the figures in Da Vinci's Last Supper; a chair substitutes for the door which now cuts into the fresco, and removes Christ's feet. This scene, in particular, earned the film the Vatican's opprobrium. The controversial finale adds a completely different dimension to Viridiana elevating it to new levels of cognitive interpretation. In a nutshell, Viridiana is a truly fascinating cinematic experience catapulted to new heights of magnificence by Buñuel's mastery and his unflinching ability to depict the sad and abysmal reality of living under the influence of false and misconstrued religious tenets. Viridiana along with The Diary of a Chamber Maid (1964) are great means of acquainting oneself with Buñuel's oeuvre and can serve as an excellent mock exercise to prepare oneself before exploring Buñuel's exceedingly challenging surrealistic works. 10/10http://www.apotpourriofvestiges.com/