The Messiah

1975
6.8| 2h20m| en
Details

Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.

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Also starring Pier Maria Rossi

Also starring Mita Ungaro

Reviews

Claysaba Excellent, Without a doubt!!
Doomtomylo a film so unique, intoxicating and bizarre that it not only demands another viewing, but is also forgivable as a satirical comedy where the jokes eventually take the back seat.
Kaelan Mccaffrey Like the great film, it's made with a great deal of visible affection both in front of and behind the camera.
Logan By the time the dramatic fireworks start popping off, each one feels earned.
tieman64 Released several years after his death, Roberto Rossellini's "The Messiah" is arguably one of the two most interesting films made about Jesus Christ, the other being Pier Paolo Pasolini's "The Gospel According to St. Matthew" , which paints Christ as a proto-Marxist and radical, social activist.Oddly, though Rossellini made many excellent "spiritual films" - see "The Flowers of St Francis" - the tone of "The Messiah" is closer to his 1971 film "Socrates" and his 1972 film "Blaise Pascal", Rossellini (an atheist) painting Christ as a quiet man of logic and reason.And so Rossillini's film is less about "the messiah" than it is about people whose needs for "a messiah" are so strong that they project godhood upon a Jesus Christ that is held at a distance and treated almost as a cipher. As such, Rossillini portrays Christ as a mild, almost timid rabbi, the most ordinary, quiet and uninspiring teacher imaginable. His Jesus, like Bresson's Joan of Arc, despite being immensely curious, also seems to want to disappear into obscurity.Of course, upon this blank slate Rossillini then shows a slew of followers blindly projecting their burdens, wants and needs. Rossellini's Christ is a resonant tabula rasa, and it is ultimately others who turn him into the son of God.In this regard, the followers of Jesus are turned into a subtle parody of irrationality, whilst those naysayers whom films typically show lambasting Christ as a conman and charlatan, are shown to be simply reacting against illogical, scripture twisting "Christians" who are, at worst, a civilly disruptive phenomenon, at best, a harmless bunch of simpletons.Christ is such a cipher in this film that, even on the cross, Rossillini chooses to leave out those iconic bits of Biblical dialogue which we're all familiar with ("Forgive them, Father, for they know not what they do!", "My Father, why hast Thou forsaken me?" etc). Instead, Christ just hangs there, a provocative question mark.Which is not to say that the film mocks Christians. No, Rossellini is up to something else. His film downplays the New Testament's miracles and more supernatural elements, and portrays Christs followers, both as a race and social class, as being abandoned, adrift, perpetually persecuted, direction-less and without a unifying leader. So hungry are they for direction and justice, that they almost conjure Christ himself out of the desert sands. He, they decide, will stand for them. In this regard the film draws parallels with Rossellini's Socrates, who is abused by an Athenian "democracy" which persecutes intellectuals, humanists and educators (intellectuals are similarly summoned and slain in "The Messiah"). The animosity directed towards Christ and Socrates then becomes a metaphor for the growing animosity toward social justice and critical thinking in both totalitarian and democratic societies, both of which are preoccupied with power, profit and so afraid of autonomy, knowledge and education. This, of course, echoes Rossellini's own life under Mussolini and post-fascism.So again we have Christ the liberator, not sent, but hungered for by a people who wish to be liberated from the despotic rule of a wealthy minority. Christ's murder then becomes the execution of a people's very dream for liberation. The film's last shot focuses on a sad, strangely empty sky. Christianity as an existential, even social project, dies here, and henceforth becomes a religious cult. Pessimistically, social justice is seen to be attainable in the area of values/beliefs/hopes etc, but not in the realm of real life. 8/10 - Worth one viewing.
ian-ternik THE MESSIAS is one of the best Jesus-Movies ever. It is not a big budget production like Mel Gibsons nightmare of it or Scorseses movie. Rossellinis film is reduced to one point. There are no action-scenes, no gore or blood - it is the spoke word which contains the high concentration of this special movie work. Minimalisem. The story of Jesus is taken from the bible, the dialogs are near to the holy word. The camera-work is only a long-shoot. It looks like the typical work of the Italian cameramen for the spaghetti-western...but in THE MESSIAS is the camera-work a brilliant long-shoot work, inspired by the icon-painters. Some people don't like this wonderful movie because they felt bored. The reason is maybe the high concentrated work of the director. He always get the scenes to one minimalism point. The actors are great, especially the actor of Jesus. But be warned: There is no big scene, no action! The cast has only a few extras but 80 scenes. And my favorite scene is when Jesus meets Johannes the baptist and there is only one sentence spoken - the first for the Jesus-character in this movie.This is a good, very fantastic moment, a really great for the movie. Here you can feel the consequence of the perfect work Rossellinis. And his true work to the bible without any pathos! It is maybe the best Jesus movie ever. The movie tells from the WORD and the message is the deep love to the mankind.
monsieurblob like with late Pasolini, late Rossellini splatters one on the wall with such greatness. if he didn't have enough with descartes, Medici, pascal, Louis xiv, agostino, he went and made this enormous movie that put to ridicule the producers who gave him the money, who knowing what was at stake denied distribution it if it didn't have a god's omniscient narrator pasted upon. It wasn't distributed, naturally, and yet lies light years above politically correct (the dictionary meaning of 'political correctness') tripe like Gibson's or Zeffirelli's, even light years above Scorcese's and Pasolini's Evangelio.I say all those churches, with all that money they've taken from what legitimately should belong to philosophy or science or enjoying life or socialism or whatever, should learn to keep their money in their own propagandistic institutions and companies, should keep to their Hannah Barbera cartoons through which we've all been through in their indoctrination sessions, should continue to illegally sum numbers to their entity through baptisms at age 0, communions at age 10 and 'confirmations' at age 13... Because they won't convince anybody on equal terms, without manipulation, or financing intelligent projects like this one, which blew in their faces.this is rossellini at his best, like francisco giulare di dio, like Europa 51, like louis xiv...
DivineComedy This is an incredible movie, and for many reasons. No one in Hollywood could make such a low-key, authentic, and INTELLIGENT historic drama, especially considering subject matter. The first 20 minutes is a concise and brilliant history of the Jews. And then the life: It is the life of Jesus without the miracles. Like the priest in Open City (by Rossellini), R understands that the struggle is to live a good life. Most Biblical movies are a total insult. This is extraordinary. The actors are believable. It feels raw -- but controlled raw, if that makes sense. Again: authentic. Believable.