Beanbioca As Good As It Gets

Livestonth I am only giving this movie a 1 for the great cast, though I can't imagine what any of them were thinking. This movie was horrible

AnhartLinkin This story has more twists and turns than a second-rate soap opera.

Bob This is one of the best movies I’ve seen in a very long time. You have to go and see this on the big screen.

kosmasp ... to fight for a party! (to paraphrase a known song) Although it's actually a lot more than just about voting rights. It's about general rights, it's about equality and it's at times disturbing. Not because of the tactics the Panthers used, but the way the goverment undermined them and everything they did to discredit them. Things that still are in some peoples heads, even though they are wrong and fake (like one recent "reporter" and I use that word very losely with her, compared the Panthers with the KKK).There are a lot of interesting stories that are being told and a lot of things that come out. And while even in 2015 it seemed timely, it is even more so right now. Whatever you think of President Trump at the moment and his comments or his behaviour in general, you can't dismiss that there are movements out there for more rights. Recently it's been an uprising from women, who have been held down and supressed for far too long. Pretty sure there will be a movie about that too, let's hope the documentary will be as good as this one is

Goingbegging This is a film to rally the faithful. But it needs more than that to justify the sub-title 'Vanguard of the Revolution', when we're looking at a movement that was fatally split in half through conflict between its leaders, in the style of most far-left groups, and which has effectively ceased to exist. "We were making history" enthuses one supporter. Hmm...True, director Stanley J. Nelson Jr. has made quite a strong case that the split was skilfully and secretly provoked by the FBI under J. Edgar Hoover, who openly declared the Panthers to be a prime threat to national security. But there's nothing new about divide-and-rule, and a united party leadership ought to be proof against it.One philosophical survivor of the movement sums it up well in an ironical post-mortem. "The strength of the Panthers was its ideals and its youthful enthusiasm. The weakness of the Panthers was its ideals and its youthful enthusiasm." At times, the movement can look like a dress-rehearsal for the Nation of Islam, with its solemn drill parades. At others, it just looks like hooligans on the rampage. Those seeking to be convinced by cogent and consistent argument are liable to come away disappointed. "I'm important enough to be arrested. I'm a real Panther now." says one of its senior officers, as though he was fourteen years old. And when Bobby Seale fails to be elected mayor of Oakland, the Panthers cry "He's going to be OUR mayor!" Finally, you're better not looking too closely at Cleaver and Newton. Especially Cleaver, who went careering round in circles, and ended up as a right-wing Republican, voting for Reagan.

jakob13 When was the last time a state legislature infringed on the right guaranteeing a citizen's right to openly carrying a gun? Well, Stanley Nelson's excellent documentary The Black Panthers answers that question. Imagine then governor Ronald Reagan and the conservatives in the California legislature, won over temporarily, to the idea of gun control by the sight of the Black Panther Party marching into the statehouse in Sacramento, carrying loaded shotguns and rifle, as state law and the Constitution allowed. Challenging political order and mayhem, who were this new breed of "Negroes," dressed from head to foot in black? Why did they did they project an image of militancy and armed purpose? Today's headline grabbing evidence of police brutality and racial injustice to black people have not spawned the same response that gave birth to the BPP in response to oppression and marginalization, as #-tag Black Lives matter. Why? Nelson has recovered through use of newsreel, take, take outs from Eye on the Prize and interviews with aging ex-Panthers, to dust off 50 years of ignorance. We are transported to another galaxy of time. It was an age of war and revolution. Algeria, Cuba, Vietnam. It was also an age of turmoil that broke the back of colonial domination and smashed in the chains of vote denial in the American South, albeit through non-violence, as Ava DuVernay's striking film Selma serves as clear evidence. But what worked in the South couldn't and wouldn't in the North because voting rights were not the issue. Racial injustice and the ever-present violence and brutality of the police were. (Chester Himes' "Coffin Ed and Grave Digger Jones" mysteries, recreate life in urban ghettos.) The Black Panthers gives body to the logic of a society that marginalized and trivialized and isolated a third of its citizens through naked violence. And, as such, it birthed the BPP in Oakland, California in 1966. The choice of the symbol of the Black Panther is significant. In Mayan culture, the animal, a fierce fighter, is a totem of aggressiveness and power. It does roar. It won't strike unless provoked. The outbreak of the Panthers on the scene was merely an acceleration of a process of political awakening that had been building for some time at home and abroad. Stokley Carmichael had called for Black Power in the heart of Mississippi. And James Baldwin's 1963 The Fire Next Time, according to the Negro Spiritual, promised a conflagration as the wide range of injustices morphed into a call for political action. Furthermore, the BPP saw itself in the vanguard of sweeping change. To exploit the fever of heated times, it harnessed revolutionary gestures and emotions. So, six young men began organizing activists to confront the local police with guns. They spurned the appeal of Nation of Islam that preached self-segregation. They also rejected the belief that society could be made better by the change of the human heart. The zeitgeist of revolution had taken hold. If the US was fighting for "democracy and freedom and liberation from Communism" in Vietnam, the BPP figured that they were going to protect and fight for the interests of their own people that Washington sorely neglected. So, they took up the gun; they didn't confront the police but stayed at a respectful distance, to see that blacks weren't abused. Like their namesake, they remained vigilant unless otherwise provoked. The adoption of the powerful image of a gun had a revolutionary source: after all Mao did affirm "power grows out of the barrel of a gun?" The Party had an all-embracing slogan Power to the People. It had an ideology--and a 10-point program What We Want Now! It had a newspaper; it had revolutionary art; it had a "military force," and above all, it had what Carlyle called: beginners, men who had qualities to serve its ideas and ideals in the persons of Bobby Seale, Hotspur-like Huey P. Newton, and Eldridge Cleaver. Government repression and internal backstabbing over who upheld the purity of the BPP helped destroy the party is this gripping film.

SLUGMagazineFilms With the heightened sense of racism that has been projected in the media in the last 12 months (not that it didn't exist without all the publicity), director Stanley Nelson's recollection of the fight for civil rights with The Black Panthers on the front lines seems highly appropriate at this juncture. While some deemed the party's actions as bold and arrogant, the passion for equal rights was front and center. Nelson divulges frank interviews with former Black Panther members as they discuss their methods that exploited the media to further their cause as well as the rallies that ignited the streets with support and outrage. The true enthrallment comes from the dastardly deeds of J. Edgar Hoover and his Counterintelligence Program that tracked, tapped, and falsified personal letters to members of the Black Panther party. The first Director of the FBI even convinced detained party members to turn on their organization and become government informants. It's an accounting with so many outrageous points it has to be true. -Jimmy Martin