Siberiade

1979 "The history of Russia from the beginning of the century till early 80s."
7.9| 4h35m| en
Details

The story about a very small god-forgotten village in Siberia reflects the history of Russia from the beginning of the century till the early 1980s. Three generations try to find the land of happiness and to give it to the people. One builds the road through taiga to the star over horizon, the second 'build communism' and the third searches for oil.

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Reviews

Acensbart Excellent but underrated film
Afouotos Although it has its amusing moments, in eneral the plot does not convince.
Paynbob It’s fine. It's literally the definition of a fine movie. You’ve seen it before, you know every beat and outcome before the characters even do. Only question is how much escapism you’re looking for.
Guillelmina The film's masterful storytelling did its job. The message was clear. No need to overdo.
gavin6942 The story about a very small god-forgotten village in Siberia reflects the history of Russia from the beginning of the century till early 80s. Three generations try to find the land of happiness and to give it to the people. One builds the road through taiga to the star over horizon, the second 'build communism' and the third searches for oil.There are many great epics out there. For Americans, many might say "Gone With the Wind" is the definitive epic. I have never cared for it personally, but I understand the appeal. This film may be the best epic to come out of Russia, as it covers so much time and really gets to the heart of humanity.The film is not only strong as a whole, but in its sections. Even if it were treated as vignettes or short films, there are plenty of powerful images. Early on, viewers will be struck by the boy fighting with a dog for his pants. We might be horrified by this, but what is it saying?
jessicacoco2005 Siberiade, is considered by many to be Konchalovsky's masterpiece. A truly epic, grandiose, and colorful film, which follows 3 generations of two rival families in the remote Siberian logging village of Elan. The Solomins are the wealthy masters of this place, while the Ustyuzhanins are the poor unappreciated workers with no future, nothing to look forward to except hard work and an early death...That is, until the Bolshevik revolution comes and alters the power structure. While the young Nikolai Ustyuzhanin looks towards the future with dreams of a socialist paradise brought about by the glorious revolution going underway, the Solomins feel their own world dying and look towards the past, trying to hold on to what they have. Oil-rich Siberia will take on a new importance for the fledgling Soviet Union. Unchecked hope and progress collides with despair and reactive conservatism. In life, what we hope for is not what we get. Life comes with compromise. Trees fall to the ground stirring sadness in the soul for the woods that will be sacrificed for progress. Bombs explode and kill people stirring despair for we know the West will not allow a workers' socialist paradise to be created, because profits are what's important in a capitalist system. Revolution, war, famine, love and romance all combine here and are interwoven like the fibers of a fine tapestry. It's a spectacular, sweeping epic film not to be missed.
chaos-rampant Konchalovsky's towering poem to Siberia doesn't steamroll ahead, though it's 4,5 hours long. It holds back for space, takes time in roundabout exploration of childhood memories in a turn-of-the-century backwoods village, yet it picks up steam doing this, builds in emotional resonance as though even the sounds and images which compose it become imbued by sheer association with their subject matter with that quality of fierce tireless quiet dignity that characterizes the Soviet working spirit. Konchalovsky celebrates Soviet collectivity but in an almost revisionist way to paeans like Soy Cuba and Invincible the mood turns somber and reflective. So eventually the Revolution, the one thought to matter. News of it reach the secluded Siberian village only through the grapevine. Worse with the fruits of its labor, these reach the village only when a world war calls for the young men to enlist.But although the scope appears huge and daunting, Konchalovksy zeroes in on the individual, the face behind the history; with care and affection to examine the bitter longing and regret of the woman who waited 6 years after the war for a fiancé who never came back, waited long enough to go out and become a barmaid in a ship with velvet couches and which she quit years later to come back to her village to care for an aging uncle who killed the fiancé's father with an axe, the irreverent folly of the fiancé who came back from the war a hero 20 years too late, came back not for the sake of the girl he left behind but to drill oil for the motherland, the despair and resignation of the middle-aged Regional Party Leader who comes back to his small Siberian village with the sole purpose of blotting it out of the map to build a power plant. The movie segues from decade to decade from the 10's to the 80's with amazing newsreel footage trailing Soviet history from the revolution to war famine and the titanic technological achievements of an empire (terrific visuals here! pure futurism of kinetic violence and skewed angles and flickering cramped shots of crowds and faces) but the actual movie focuses on the individual, on triumphs and follies small and big. By the second half a sense of bittersweet fatalism creeps in; of broken lives that never reached fulfillment choking with regret and yearning. "It can't matter", seems like the world is saying, to which Konchalovksy answers "it must matter" because the protagonists keep on trying for redemption.Yet behind this saga of 'man against landscape' something seems to hover, shadowy, almost substanceless, like the Eternal Old Man hermit who appears in every segment to guide or repudiate the protagonists, sometimes a mere spectactor, sometimes the enigmatic sage; a little behind and above all the other straightforward and logical incomprehensible ultimatums challenges and affirmations of the human characters, something invisible seems to lurk. Ghosts of the fathers appearing in sepia dreams, repeated shots of a star gleaming in the nightsky, a curious bear, indeed the Eternal Old Man himself; Konchalovksy calls for awe and reverence before a mystical land of some other order. In its treatment of a small backwoods community struggling against nature progress and time and in the ways it learns to deal with them, often funny bizarre and tragic at the same time, and in how the director never allows cynicism to override his humanism, it reminds me of Shohei Imamura's The Profound Desires of the Gods. When, in a dream scene, Alexei tears through the planks of a door on which is plastered a propaganda poster of Stalin to reach out at his (dead) father as he vanishes in the fog, the movie hints at the betrayal of the Soviet Dream, or better yet, at all the things lost in the revolution, this betrayal made more explicit in the film's fiery denouement. The amazing visuals, elegiac and somber with a raw naturalist edge, help seal the deal. By the end of it, an oil derric erupts in flames and the movie erupts in a wild explosion of pure cinema.
gerdak This is just one of these rare cinema experiences. I've seen this film twice in cinema about 15 years ago. The first time in a stonecold auditorium (they ran out of heating oil) we all just sat there with gloves, jackets and other stuff to keep you warm. The film made such an impact with its beautifull images and its rare story. Russian cinema has a couple of these slow and long movies. Siberiade is a long (over 4 and a half hour) and slow movie. Long shots of man wading through cold swamps in search of oil. I like it!!!! It is a shame there was no videorelease in Europe, and now lets wait for the DVD!! Martin

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