Noutions Good movie, but best of all time? Hardly . . .

MamaGravity good back-story, and good acting

Baseshment I like movies that are aware of what they are selling... without [any] greater aspirations than to make people laugh and that's it.

Voxitype Good films always raise compelling questions, whether the format is fiction or documentary fact.

Jackson Booth-Millard I found this Polish film in the book 1001 Movies You Must See Before You Die, alongside its followup Man of Iron which came five years later, and which I almost watched first, this original definitely sounded interesting, from director Andrzej Wajda (Ashes and Diamonds). Basically young filmmaker Agnieszka (Krystyna Janda) is making her diploma film, she decides to focus it on the 1950s, the Stakhanovite movement, and the man who became a symbol of an over-achieving worker, in Nowa Huta, heroic Polish bricklayer Mateusz Birkut (Jerzy Radziwiłowicz). From stock footage, including outtakes and censored footage, in the archives, interviews with some people who knew the propagandist, including his ex-wife, his friends the filmmaker who helped him become a hero to the people, and the marble statue of the man found beneath ground, she chronicles Birkut's life. We see the life of Birkut in flashbacks, including his early beginnings, his fall from grace, and his rise to become a hero during the workers' revolution to the people with his multiple brick laying in building housing, but no-one knows what has happened to him. But Agnieszka's hard-driving style and content for her film are causing concern for the authorities and unnerving her supervisor, they think the student is digging in too deep to recent history, the supervisor kills the project, claiming it is over budget her footage and equipment are confiscated. Agnieszka's father suggests there is a single specific reason the authorities do not want the film to be completed and released, so following her seeing more footage found and the advice, she takes some equipment and goes to find Birkut for herself and ask him questions, even if she is not involved in the making of the film, in the end she does find Birkut's son Maciej Tomczyk (also Radziwilowicz) in the Gdańsk Shipyard, he tells her that his father died years ago. Also starring Tadeusz Lomnicki as Jerzy Burski, Jacek Lomnicki as Young Burski and Michal Tarkowski as Wincenty Witek. I am not sure I know fully why this film was withheld for four years, but it works as both a pseudo-documentary and a thriller of sorts, with a filmmaker going into places she shouldn't go, and seeing the origins of the man she is trying to find out about, I admit there were some slow spots, but all together it is an interesting drama. Very good!

Rodrigo Amaro "Czlowiek z marmuru" ("Man of Marble") goes to tells us the story of a filmmaker (Krystyna Janda) who wants to make as a film thesis a documentary about one of the heroes of Poland's communist regime, a simple man named Mateusz Birkut (Jerzy Radziwilowicz), a bricklayer who was famous for building housing for all the people, and that made him a cult figure in his country. She is trying to find Birkut, a popular figure that vanished without any explanation and she'll try to discover what happened with this mythic figure. Interviewing those who knew him and watching old footage of him, the filmmaker will make a great work about this man but her bosses who owns the funds (the Socialist government funds) for the film's realization are not very happy with her film, thinking that this might be a damaging project for them.If the story sounds a little like "Citizen Kane" well, be ready for countless flashbacks, back and forth in the past of Birkut, and an almost inconclusive ending just like Welles masterpiece. But wait! The ending of this journey appears in "Man of Iron" (1981), also directed by the great Andrzej Wajda. "Man of Marble" (term that refers to the propagandistic marble statues made in Birkut's image) is a powerful and brilliant story about the importance of past in the lives of everyone, it's the thing that makes us look for the future with better eyes, and in the film, we are constantly dragged down to it in order to get some answers about Birkut's future: Is he alive? Is he dead? Why he disappeared? Not just that, it is a great accomplish in showing how documentaries are made, both the protagonist work but the ones made up by the government, where Birkut and his friends were "trained" to appear important in front of camera. And, of course, a political and historical background that reveals many things about Poland and how strict the society were back in the 1950's and even in the 1970's with an absolute control on everything filmed, said and all. Unique in many senses, "Man of Marble" present us the sad reality of Communism with masked realities where everything presented as good but in the surface it wasn't all good, and Birkut realizes that after a painful incident and after the suspicion that his friend was a spy, something that he never agreed, and that made him fight with the ones who put him on a good position among people, the government.It is a well made film, with terrific performances by the cast, and a magnificent screenplay that knows how to evoke many times, many periods of Poland without being confusing (something that was problematic in its sequel), everything works fine. Bravo, Mr. Wajda. 10/10

bandw I came to this film after having watched Wajda's "Ashes and Diamonds," which I consider to be one of the finest films I have seen. However, "Man of Marble" was just too quirky for me, leaving me a bit perplexed. The story concerns a young film student, known here only as Agnieszka, who decides to produce a documentary on one Mateusz Birkut as her graduation project. Birkut was an idealistic bricklayer who rose to the status of post-WWII hero by way of displaying superior efficiency and strength. His innovation of how to use a small team to accomplish improved production came to be so well recognized that he would tour the country setting up such teams. The film time-slices from the 1970s, when Agnieszka is making her film, to previous times, all the way back to mock documentary footage of Birkut in the 1950s. The presentation is anything but flattering to the Communist Party and it is astounding the Wajda was able to get this made in a time when the Communists were still in power in Poland. The story must be autobiographical to some extent, since we see Agnieszka encountering political opposition to her digging too deeply into the past trying to reconstruct Birkut's life and figure out why he essentially dropped from the scene after having been so highly visible; there is also a famous film director in the movie whom we get to know well.There are many scenes that had the quality of a dream, but yet seemed like they were supposed to be taken for real. For example, one scene has Burkit's friend Witek going into a small office of a party boss and, when Burkit enters the office some time later there is no sign of Witek. If this were to be taken as some sort of Kafkaesque event, then Burkit would have made no remark on the mysterious disappearance, but he express the surprise that any normal person would have. I did not know what to make of such scenes. Agnieszka's facial expressions and body movements are often quite odd, bordering on the bizarre, and they accentuated the feeling of unreality I had that became increasingly more pronounced as the movie progressed.The collage of Agnieszka's interviews, mock documentary footage, scenes from Burkit's life, scenes from Agnieszka's own life, and an inappropriate musical score did not coalesce for me.

potter_flies 'Man of marble' is usually seen as an bold, anti-communist movie which is strikingly accurate at the deep level of practices within communist countries. Indeed, trough a story of a student who tries to make a graduation film Wajda beautifully succeeds in describing at the same time the soft violence of the '70s in Poland and the totally different hardcore 'prison' violence of the Stalinist regime in the 50's. Hence, it is gradually revealed trough the eye of the camera the contrast between the heroic, raw atmosphere of the first communist years and the light perestroika of the present cinematographic time. Nonetheless, there is a common thread throughout the movie as the all-pervading party monopoly deeply affects everybody and no one has the option of an Utopian escape.The no exit strategy is probably for me the main theme of the movie. The rebellious young girl who tries to see beneath the propaganda images is also on psychoanalytical trip to confront her family history.There are two scenes which can more or less summaries the story: in the first one, we can see her right at the beginning in a rough quarrel with her Television supervisor, and we can consequently grasp the theme of the incessant conflict with the authority. However, if on the one level wecan see her rejecting the father figure, on the second level we can witness desire as the film maker is practically possessing the hero statue which she finds in a basement of a museum.Well, basically the catch of the movie is the intertwine of the story with the girl on the way of her desire and the political level which makes this trip also a trip of a historical clearing up. And, in the strange development of we find that the "fake" hero is in fact an authentic one and that we did know the secret of the narrative - the "hero"(the father, the phallus) of the propaganda is the "true" hero, as he had to face real tough moral problems and he lived "the life in truth" . The heroine can develop at last real emotional attachment with the paternal image and she eventually can end her trip by accepting an ally and a friend in the final scene.