Wordiezett So much average

Dynamixor The performances transcend the film's tropes, grounding it in characters that feel more complete than this subgenre often produces.

Zlatica One of the worst ways to make a cult movie is to set out to make a cult movie.

Caryl It is a whirlwind of delight --- attractive actors, stunning couture, spectacular sets and outrageous parties. It's a feast for the eyes. But what really makes this dramedy work is the acting.

Richie-67-485852 There is always a solution to every problem perhaps more than one and this problem and its solution moves and entertains. Who hasn't been desperate or down and out and worried about giving up and your luck changes for the better? Here we see that it is possible and to not give up hope. To me Hope is the central theme in this movie. The people work against all odds which is why hope not only works and sustains but delivers if we persevere. These people do just that. We can never really starve because we all have access to...

dougdoepke Too bad the movie's laudable message gets dragged down by bad acting. That's been the traditional rap on this Depression era film, and critics are correct. Tom Keene's Golly, Gee Whiz! performance seems tailor made for Andy Hardy's older brother, but not for the embattled head of a farm co-operative. No doubt, director Vidor wanted a fresh faced non- celebrity for the inspirational role of Tom, but he should have kept auditioning before settling on Keene-- and what was Vidor seeing when he viewed the daily rushes which he likely did. The part requires an actor of Henry Fonda's calibre to bring off the various mood changes. Unfortunately Keene treats those scenes like a sulking teenager. Then too, the normally competent Addison Richards overplays the hostile stranger to a fault, which doesn't help. Fortunately, the winsome and polished Karen Morley has a featured part that anchors the rest of the cast. Nonetheless, I can see why Vidor was driven to make the film. Depression era audiences needed reminding that they could re-establish their livelihoods by combining skills instead of waiting for the financial markets to get their act together. After all, our daily bread ultimately depends not on the money changers or financial firms, but on cooperative labor working to keep production going for mutual benefit. Here, ordinary people are shown as having the necessary skills of farming, carpentry, care-giving, and the other know-how's necessary to sustaining a community. It's these folks and these skills that we can't do without when the economic chips are down. Note especially how the cooperative farm has no need for money in order to exchange goods and services. Then, no less than now, people are led to believe that no economy can function without money in some form, no doubt a comforting thought to the private bankers of the world. The movie however, shows that cooperation, not competition or money, is the ultimate background from which other economic forms develop.The fact that the cooperative farm had to reach into the money economy in order to survive only shows that their cooperative is still too small, and not that the idea won't work on a larger scale. I expect Vidor's effort was not favorably reviewed on Wall Street. It doesn't help the movie's down-to-earth message to sentimentalize plain folk as the script too often does. There's too much of the "happy peasant" atmosphere at times to be believable. (Note also how even the cheerless Addison Richard's criminal past is reformed by productive labor before he makes his sacrifice.) Nonetheless, I'd like to know where Vidor got his very ordinary looking people who don't even look like standard film "extras'-- a real boost to the movie's theme. Note too, how quickly the 4th of July rhetoric about "immortal democracy" is dismissed by the refugees as being the cause of their problems and not the solution. That's certainly an unexpected point to ponder. The fact, however, that they turn decision-making over to a single individual may be a naive reflection of developments in European fascism at a time when Germany and Italy were turning to strongmen as their solution. All in all, this is one of the more thought-provoking movies to emerge out of that turbulent period. Then too, its message is no less important now than it was then. For all that apparently aimless rolling in the mud at movie's end is more than just an expression of unbounded joy. It's a near-religious communion with the rich moist earth from which we spring and on whose bounty we still depend. For the basic fact is that mother earth and those who work it continue to feed, shelter, and clothe the rest of us, no matter how far the movies, TV and super-slick celebrities may remove us from that homely truth. Thanks, King Vidor, for the celebration and the much needed reminder.

bkoganbing Our Daily Bread could only have been made in the Thirties, the great reformist decade in American history when all kinds of social experimentation was being tried to save our economy. This was the decade of the New Deal, but also the decade of Share The Wealth, The Townsend Plan, Social Credit, all kinds of ideas and plans that were going further than government and the men that run it were willing to go.Karen Morley and Tom Keene play Mr.&Mrs. Average Americans who are doing their best not to sink into poverty during the Great Depression. Not getting anywhere in the city, they go out to the country though neither of them know a thing about farming. Still Morley and Keene move into an abandoned farm and become squatter's. Pretty soon all kinds of folks are moving in with them and a collective of sorts is established. You might remember 26 years later something along the same lines was established in Spartacus from all the men and women freed from the gladiator school and then other places. All contribute their talents and the collective in Our Daily Bread, they even find work for a music teacher, just like Kirk Douglas found work for Tony Curtis, a minstrel.Addison Richards becomes a true believer in the work and he makes a real sacrifice which I cannot reveal, but it's a timely one.Our Daily Bread did not fare so well at the box office though with no really big stars involved, I doubt too much notice was taken. It got taken later by all kinds of investigative bodies like the House Un-American Activities Committee. Karen Morley's politics were truly reflected in Our Daily Bread, she ran for public office in New York State on the American Labor Party ticket.Watching it now I think the collective could be best compared to the kibbutz in Israel. When they started a lot of city dwellers came to live on them, but they learned the agricultural skills which are truly universal.King Vidor got good performances out of his cast which expressed the hopes and optimism of the common people. Frank Capra couldn't have done any better. Best scene in the film is the sheriff's sale on the abandoned farm where outside bidders are 'encouraged' not to bid and destroy what the people have started.Of course as Preston Sturges observed in Sullivan's Travels a little sex always helps at the box office. That's supplied by Barbara Pepper who plays a poor man's Jean Harlow (no pun intended considering Our Daily Bread's subject matter) who makes a play for Tom Keene.Our Daily Bread is incredibly dated, but still it's most reflective of certain attitudes in the decade it was made.

dbdumonteil "Our daily bread" is some kind of follow-up to "The Crowd" (1928).Not only there is not work in the city anymore on account of the economy,but city is evil ,as temptress Sally shows.I love the way King Vidor tackled the subject : the society's rejects's plight after the Depression.He never loses his sense of humour ,even in the most dramatic scenes: John Sims trades his small guitar for a scrawny chicken,the farm is sold for 1.85 dollars ,etc"Our daily bread" is the new society in miniature Jim built with a little help from his pals .Every human being counts,a violin player is as useful as a carpenter.Politic is not much talked about;the word "socialism" is uttered once or twice ,but the keyword is " cooperative" ."Let's stand together" is their motto.It culminates in the last sequence,one of the strongest of all time !Songs,prayers,a bit of utopia but a lot of human warmth and love!Like this ?Try these ..."le Belle Equipe" Julien Duvivier 1936"Grapes of Wrath" John Ford 1940